Sunday 19 April 2015

Luke 11 The Power of Prayer in the Desert of a Divided World

It’s almost upon us … and it seems so long in the planning.

It must be three years and more since we had a Deacons day over in Warden Hill.  We dreamed dreams and shared visions for the life of our church.

One of the many visions we shared was to build up a team ministry to help lead the life of the church here at Highbury.

It was the start of a process that resulted in us a year ago re-shaping the life of the church here at Highbury.   We moved to a smaller Diaconate and introduced a shared Ministry Leadership Team.

The idea was that we would let that Ministry Leadership team bed in with a new way of doing things and then arrange for Felicity and me to have a sabbatical.

Now, the moment has arrived.

From 1st May Felicity and I will be on sabbatical.  That means that we won’t be on call as we usually are, and we won’t be taking part in the day to day life of the church from now through until 1st September.  We have a number of projects we are planning to pursue which we will share on our return.

Now is the moment when our new Ministry Leadership team comes into its own.

The Deacons arranged for me to have what they called an ‘exit interview’ – it was great to share that on Wednesday evening.  I expressed my hopes and fears for the sabbatical on a personal level … and my hopes and fears for the church.

Let’s make these four months a really purposeful time in the life of the church.   Things will be happening from the lunches to the community café, from the film club to Sunday Specials – it’s really important to support them!  Explore is going to do a new course put together by Philip Yancey, an inspiring author.  It goes to the heart of the Christian faith – What’s so amazing about grace?  Well worth coming … but also the kind of thing that we can invite others too.

In our Sunday services we are looking forward to welcoming people who we hope will get us thinking about the life of our church and the faith we share.

One of the priorities we have set ourselves as a church is to grow in our mis-sion and outreach.  As this sabbatical period begins that’s what we are going to focus on.  Shirley has invited those who are joining us for our Sunday services to share with us on what it takes to be a mission-focused church – I am going to share a little more about that next Sunday.

In July and August we are asking those who take our services on a Sunday to share with us stories from the Bible, from history and from their own lives that have been an inspiration to them.  So let Helen Roberts have any stories you might have of people who have inspired you so that we can tell them on the Notice sheet!  And Sue more stories for Highbury News!

We start by welcoming back Mark and Denise Evans.  It’s five years since a crowd of us shared in their wedding.  Mark was one of our youth leaders at Hy-Tec and served the church as a Deacon before going on to train for the ministry at Mansfield College, Oxford.  Having now been in Newport, Isle of Wight for three years Mark and Denise will be sharing the stories of people who have been an inspiration to them.  Vince Carrington has been Minister of our church in Taunton for many years where he has also played a big role in Christian mission in the town, not least through Street Pastors.  Janet Wootton is the Congregational Federation’s Director of Studies and has a passion for her faith which is infectious.   Robert Pestell is a good friend of Highbury’s and now works as chaplain at the Sue Ryder Home in Leckhampton.  Dee Brierley Jones will also be joining us this month too.

In August once again we have invited those joining us to share their stories of people who have inspired them.  Jason Boyd is Minister of our Witney church: he has recently completed a PhD focusing on preaching and the impact it has on the local church.  Graham Adams is also joining us for the day at the end of the month.  After a ministry at Lees Street in Manchester Graham has moved on to become lecturer at Northern College, the college we have links with in Manchester.  As we welcome Graham and Sheryl we will be thinking of Graham’s parents, Diana and Dick.

As we prepare for the Autumn and its new challenges Karen Haden will be inviting us to grow in our faith and discipleship as she shares with Shirley Fiddimore.  We will be welcoming our own Martin Evans and Dee Brierley Jones and also extending a welcome to Andrew Cox from the Hester’s Way Baptist church.   Judi Holloway from Witney will also be joining us at the end of the month when we shall also be extending a warm welcome to Michael Garland, vicar of St Mary’s church, Charlton Kings.  Michael is very involved along with our own Janet Wootton in the Hymn Society.

With all sorts of things going on through the summer, my hope and prayer is that it can be a time when as a church family we can go from strength to strength.

If you need help or have to contact someone from church at any time, then please contact one of our Ministry leadership team, one of the Deacons or one of our Church officers - they will be pleased to be able to help.

Today we arrive at Luke 11 and teaching of Jesus that speaks very much to the lives of each one of us and to the world we see around us.  There is an inspiration in the words of Jesus for us all …



The Power of Prayer in the desert of a divided world

The call to hear God’s word and act on it

·         A word of mercy in a world of hostility
·         A word of light in in a world of darkness
·         A word of justice in a world of injustice
·         A word of wisdom in a world that ignores the prophets who speak truth to power

What keeps Jesus going is prayer.  And the disciples know it.  So they want to know how Jesus does it.  Jesus replies with something that goes to the heart of our faith and is the thing more than any other to keep us going on the journey.

He was praying in a certain place, and after he had finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.’ 2He said to them, ‘When you pray, say:
Father, hallowed be your name.
   Your kingdom come.
3   Give us each day our daily bread.
4   And forgive us our sins,
     for we ourselves forgive everyone indebted to us.
   And do not bring us to the time of trial.’

The words are different in Matthew and Luke.  The manuscripts have different versions.  But it’s something for us to take to heart.

Call it the Lord’s prayer and pray it knowing that Jesus is our Lord and Saviour and if this was the key he had to the power of prayer let’s use it.

Call it the family prayer and recognise that as we pray it we part of a family of Christ’s people here in this place, a family that spreads out over the globe, a family that reaches down through the ages.

Call it the Prayer of the Kingdom and see it as the prayer that shapes the very way we lead our lives in God’s way, under God’s rule.

We know prayer is important, but sometimes it can lapse.  We must keep at it and persevere so Jesus tells the story of the friend who calls at midnight and asks for bread and keeps on knocking until the bread is given.  Keep on praying.

5 And he said to them, ‘Suppose one of you has a friend, and you go to him at midnight and say to him, “Friend, lend me three loaves of bread; 6for a friend of mine has arrived, and I have nothing to set before him.” 7And he answers from within, “Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.” 8I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.

9 ‘So I say to you, Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. 10For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.

The point of prayer is the power it produces.   For more than anything else we ever may ask what Jesus gives is that power from beyond ourselves that can enable us to live in the face of all the horrors the world can hurl at us, the Holy Spirit.

11Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? 12Or if the child asks for an egg, will give a scorpion? 13If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!’
It is the power of prayer that enables us to live in a world that so often is divided.  It can seem over-run by evil.   Jesus engages in conversation about the divisions that tear the world apart, tear a household apart – and are the work of the darkness of that power of evil which.  He warns of the way when one evil is got rid of there is a danger of all manner of other evils getting in and making matters worse.

This is the world we live in – the evils of the cold war, and into the vacuum come the devastation of the oligarchs and the divisions that have happened since, into the vacuum left by the overthrow of Gadaafi in Libya comes ISIS and the news today of the execution of Ethiopian Christians and hundreds more drowned in the Mediterranean.  Each one of the candidates spoke of the crying need for a humanitarian response.

Jesus and Beelzebul

14 Now he was casting out a demon that was mute; when the demon had gone out, the one who had been mute spoke, and the crowds were amazed. 15But some of them said, ‘He casts out demons by Beelzebul, the ruler of the demons.’ 16Others, to test him, kept demanding from him a sign from heaven. 17But he knew what they were thinking and said to them, ‘Every kingdom divided against itself becomes a desert, and house falls on house. 18If Satan also is divided against himself, how will his kingdom stand? —for you say that I cast out the demons by Beelzebul. 19Now if I cast out the demons by Beelzebul, by whom do your exorcists cast them out? Therefore they will be your judges. 20But if it is by the finger of God that I cast out the demons, then the kingdom of God has come to you. 21When a strong man, fully armed, guards his castle, his property is safe. 22But when one stronger than he attacks him and overpowers him, he takes away his armour in which he trusted and divides his plunder. 23Whoever is not with me is against me, and whoever does not gather with me scatters.
The Return of the Unclean Spirit

24 ‘When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting-place, but not finding any, it says, “I will return to my house from which I came.” 25When it comes, it finds it swept and put in order. 26Then it goes and brings seven other spirits more evil than itself, and they enter and live there; and the last state of that person is worse than the first.’

There is the power of prayer in the desert of a divided world.

But prayer alone is not enough

There’s a wonderful moment in the story then …


True Blessedness

27 While he was saying this, a woman in the crowd raised her voice and said to him, ‘Blessed is the womb that bore you and the breasts that nursed you!’ 28But he said, ‘Blessed rather are those who hear the word of God and obey it!’

That’s it.  That’s what the power of prayer needs to be accompanied by.  It is the call to hear God’s word and act on it.

It is a word of mercy in a world of hostility

That’s the sign of Jonah.

The prophet who urged on the people of Nineveh a whole new way of thinking … and when miracle of miracle they changed Jonah couldn’t take it.

I cannot read references to Nineveh as here without thinking of what’s happening in Mosul, Nineveh today.  2,500 year old Jewish community, 2000 year old Christian community – mixed Muslim community.  And now such a massively hostile world.  We have to hold on to the word of Christ and act on it.

The Sign of Jonah

29 When the crowds were increasing, he began to say, ‘This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah. 30For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation. 31The queen of the South will rise at the judgement with the people of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here! 32The people of Nineveh will rise up at the judgement with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here!

It’s a word of light in a world of darkness

Fill the darknesses of your heart … and also of your world with the light of Chrsit’as presence.



The Light of the Body

33 ‘No one after lighting a lamp puts it in a cellar, but on the lampstand so that those who enter may see the light. 34Your eye is the lamp of your body. If your eye is healthy, your whole body is full of light; but if it is not healthy, your body is full of darkness. 35Therefore consider whether the light in you is not darkness. 36If then your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays.’

Hear God’s word and act on it.

It is a word of justice in a world of injustice


The Pharisees and lawyers are incensed with Jesus because he doesn’t keep to the traditions that were all important to them – certain things you must do as you come into a house.  It had to do with ritual cleansing.  And Jesus hadn’t done it.

Jesus is incensed.  Don’t spend your time getting worked up about the outward things.  It’s not what’s on the outside that counts – but what’s inside.

What’s most important of all?

Justice.

Jesus Denounces Pharisees and Lawyers

37 While he was speaking, a Pharisee invited him to dine with him; so he went in and took his place at the table. 38The Pharisee was amazed to see that he did not first wash before dinner. 39Then the Lord said to him, ‘Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40You fools! Did not the one who made the outside make the inside also? 41So give for alms those things that are within; and see, everything will be clean for you.

42 ‘But woe to you Pharisees! For you tithe mint and rue and herbs of all kinds, and neglect justice and the love of God; it is these you ought to have practised, without neglecting the others. 43Woe to you Pharisees! For you love to have the seat of honour in the synagogues and to be greeted with respect in the market-places. 44Woe to you! For you are like unmarked graves, and people walk over them without realizing it.’

All these reflections started with the disciples of John wanting Jesus to help them release the power of prayer into their lives.

Thinking back to the way John had come as a prophet, Jesus turns on the Pharisees and Lawyers for ignoring the prophets – with their message of justice …  what they are effectively doing is building tombs for the prophets – it’s what’s happened to  prophets fro mtime immemorial.  It’s what happened to John the Baptist.  And it’s what’s going to happen to Jesus.

Hear the word of God and act on it …

For it is the word of wisdom of the prophets who speak truth to power in a world that won’t heed them.

45 One of the lawyers answered him, ‘Teacher, when you say these things, you insult us too.’ 46And he said, ‘Woe also to you lawyers! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them. 47Woe to you! For you build the tombs of the prophets whom your ancestors killed. 48So you are witnesses and approve of the deeds of your ancestors; for they killed them, and you build their tombs. 49Therefore also the Wisdom of God said, “I will send them prophets and apostles, some of whom they will kill and persecute”, 50so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, 51from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation. 52Woe to you lawyers! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.’

53 When he went outside, the scribes and the Pharisees began to be very hostile towards him and to cross-examine him about many things, 54lying in wait for him, to catch him in something he might say.




The Power of Prayer in the desert of a divided world

The call to hear God’s word and act on it

·         A word of mercy in a world of hostility
·         A word of light in in a world of darkness
·         A word of justice in a world of injustice
·         A word of wisdom in a world that ignores the prophets who speak truth to power


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